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Carlyle, who was evidently deeply moved, as his review of Boswell's
Johnson proves, by the life-history of Mr. F. Lewis, 'of whose birth,
death, and whole terrestrial _res gestae_ this only, and, strange
enough, this actually, survives--"Sir, he lived in London, and hung
loose upon society. _Stat_ PARVI _hominis umbra_."' On that peg
Carlyle's imagination hung a whole biography.
Dunton, who was the son of the Rector of Aston Clinton, was
apprenticed, about 1675, to a London bookseller. He had from the
beginning a great turn both for religion and love. He, to use his own
phrase, 'sat under the powerful ministry of Mr. Doolittle.' 'One
Lord's day, and I remember it with sorrow, I was to hear the Rev. Mr.
Doolittle, and it was then and there the beautiful Rachel Seaton gave
me that fatal wound.'
The first book Dunton ever printed was by the Rev. Mr. Doolittle, and
was of an eminently religious character.
'One Lord's Day (and I am very sensible of the sin) I was strolling
about just as my fancy led me, and, stepping into Dr. Annesley's
meeting-place--where, instead of engaging my attention to what the
Doctor said, I suffered both my mind and eyes to run at random--I soon
singled out a young lady that almost charmed me dead; but, having made
my inquiries, I found to my sorrow she was pre-engaged.' However,
Dunton was content with the elder sister, one of the three daughters
of Dr. Annesley. The one he first saw became the wife of the Reverend
Samuel Wesley, and the mother of John and Charles. The third daughter
is said to have been married to Daniel De Foe.
As soon as he was out of his apprenticeship, Dunton set up business as
a publisher and bookseller. He says grimly enough:
'A man should be well furnished with an honest policy if he intends
to set out to the world nowadays. And this is no less necessary in
a bookseller than in any other tradesman, for in that way there are
plots and counter-plots, and a whole army of hackney authors that
keep their grinders moving by the travail of their pens. These
gormandizers will eat you the very life out of a _copy_ so soon as
ever it appears, for as the times go, _Original_ and _Abridgement_
are almost reckoned as necessary as man and wife.'
The mischief to which Dunton refers was permitted by the stupidity of
the judges, who refused to consider an abridgment of a book any
interference with its copyright. Some learned judges have, indeed,
held that an abridger is a benefactor, but as his benefactions are not
his own, but another's, a shorter name might be found for him. The law
on the subject is still uncertain.
Dunton proceeds: 'Printing was now the uppermost in my thoughts, and
hackney authors began to ply me with _specimens_ as earnestly and
with as much passion and concern as the watermen do passengers with
_Oars_ and _Scullers_. I had some acquaintance with this generation in
my apprenticeship, and had never any warm affection for them, in
regard I always thought their great concern lay more in _how much a
sheet_, than in any generous respect they bore to the _Commonwealth of
Learning_; and indeed the learning itself of these gentlemen lies very
often in as little room as their honesty, though they will pretend to
have studied for six or seven years in the Bodleian Library, to have
turned over the Fathers, and to have read and digested the whole
compass both of human and ecclesiastic history, when, alas! they have
never been able to understand a single page of St. Cyprian, and cannot
tell you whether the Fathers lived before or after Christ.'
Yet of one of this hateful tribe Dunton is able to speak well. He
declares Mr. Bradshaw to have been the best accomplished hackney
author he ever met with. He pronounces his style incomparably fine. He
had quarrelled with him, but none the less he writes: 'If Mr. Bradshaw
is yet alive, I here declare to the world and to him that I freely
forgive him what he owes, both in money and books, if he will only be
so kind as to make me a visit. But I am afraid the worthy gentleman is
dead, for he was wretchedly overrun with melancholy, and the very
blackness of it reigned in his countenance. He had certainly performed
wonders with his pen, had not his poverty pursued him and almost laid
the necessity upon him to be unjust.'
All hackney authors were not poor. Some of the compilers and
abridgers made what even now would be considered by popular novelists
large sums. Scotsmen were very good at it. Gordon and Campbell became
wealthy men. If authors had a turn for politics, Sir Robert Walpole
was an excellent paymaster. Arnall, who was bred an attorney, is
stated to have been paid £11,000 in four years by the Government for
his pamphlets.
'Come, then, I'll comply.
Spirit of Arnall, aid me while I lie!'
It cannot have been pleasant to read this, but then Pope belonged to
the opposition, and was a friend of Lord Bolingbroke, and would
consequently say anything.
There is not a more interesting and artless autobiography to be read
than William Hutton's, the famous bookseller and historian of
Birmingham. Hutton has been somewhat absurdly called the English
Franklin. He is not in the least like Franklin. He has none of
Franklin's supreme literary skill, and he was a loving, generous, and
tender-hearted man, which Franklin certainly was not. Hutton's first
visit to London was paid in 1749. He walked up from Nottingham, spent
three days in London, and then walked back to Nottingham. The jaunt,
if such an expression is applicable, cost him eleven shillings less
fourpence. Yet he paid his way. The only money he spent to gain
admission to public places was a penny to see Bedlam.
Interesting, however, as is Hutton's book, it tells us next to nothing
about book-selling, except that in his hands it was a prosperous
undertaking.
A FEW WORDS ABOUT COPYRIGHT IN BOOKS
Copyright, which is the exclusive liberty reserved to an author and
his assigns of printing or otherwise multiplying copies of his book
during certain fixed periods of time, is a right of modern origin.
There is nothing about copyright in Justinian's compilations.
It is a mistake to suppose that books did not circulate freely in the
era of manuscripts. St. Augustine was one of the most popular authors
that ever lived. His _City of God_ ran over Europe after a fashion
impossible to-day. Thousands of busy hands were employed, year out and
year in, making copies for sale of this famous treatise. Yet Augustine
had never heard of copyright, and never received a royalty on sales in
his life.
The word 'copyright' is of purely English origin, and came into
existence as follows:
The Stationers' Company was founded by royal charter in 1556, and from
the beginning has kept register-books, wherein, first, by decrees of
the Star Chamber, afterwards by orders of the Houses of Parliament,
and finally by Act of Parliament, the titles of all publications and
reprints have had to be entered prior to publication.
None but booksellers, as publishers were then content to be called,
were members of the Stationers' Company, and by the usage of the
Company no entries could be made in their register-books except in the
names of members, and thereupon the book referred to in the entry
became the 'copy' of the member or members who had caused it to be
registered.
By virtue of this registration the book became, in the opinion of the
Stationers' Company, the property _in perpetuity_ of the member or
members who had effected the registration. This was the 'right' of the
stationer to his 'copy.'
Copyright at first is therefore not an author's, but a bookseller's
copyright. The author had no part or lot in it unless he chanced to be
both an author and a bookseller, an unusual combination in early days.
The author took his manuscript to a member of the Stationers' Company,
and made the best bargain he could for himself. The stationer, if
terms were arrived at, carried off the manuscript to his Company and
registered the title in the books, and thereupon became, in his
opinion, and in that of his Company, the owner, at common law, in
perpetuity of his 'copy.'
The stationers, having complete control over their register-books,
made what entries they chose, and all kinds of books, even Homer and
the Classics, became the 'property' of its members. The booksellers,
nearly all Londoners, respected each other's 'copies,' and jealously
guarded access to their registers. From time to time there were sales
by auction of a bookseller's 'copies,' but the public--that is, the
country booksellers, for there were no other likely buyers--were
excluded from the sale-room. A great monopoly was thus created and
maintained by the trade. There was never any examination of title to a
bookseller's copy. Every book of repute was supposed to have a
bookseller for its owner. Bunyan's _Pilgrim's Progress_ was Mr.
Ponder's copy, Milton's _Paradise Lost_ Mr. Tonson's copy, _The Whole
Duty of Man_ Mr. Eyre's copy, and so on. The thing was a corrupt and
illegal trade combination.
The expiration of the Licensing Act, and the consequent cessation of
the penalties it inflicted upon unlicensed printing, exposed the
proprietors of 'copies' to an invasion of their rights, real or
supposed, and in 1703, and again in 1706 and 1709, they applied to
Parliament for a Bill to protect them against the 'ruin' with which
they alleged themselves to be threatened.[A]
[Footnote A: What the booksellers wanted was not to be left to their
common law remedy--_i.e._, an action of trespass on the case--but to
be supplied with penalties for infringement, and especially with the
right to seize and burn unauthorized editions.]
In 1710 they got what they asked for in the shape of the famous
Statute of Queen Anne, the first copyright law in the world. A truly
English measure, ill considered and ill drawn, which did the very last
thing it was meant to do--viz., destroy the property it was intended
to protect.
By this Act, in which the 'author' first makes his appearance actually
in front of the 'proprietor,' it was provided that, _in case of new
books_, the author and his assigns should have the sole right of
printing them for fourteen years, and if at the end of that time the
author was still alive, a second term of fourteen years was conceded.
In the case of _existing books_, there was to be but one term--viz.,
twenty-one years, from August 10, 1710.
Registration at the Stationers' Company was still required, but
nothing was said as to who might make the entries, or into whose names
they were to be made.
Then followed the desired penalties for infringement. The booksellers
thought the terms of years meant no more than that the penalties were
to be limited by way of experiment to those periods.
Many years flew by before the Stationers' Company discovered the
mischief wrought by the statute they had themselves promoted. To cut a
long matter short, it was not until 1774 that the House of Lords
decided that, whether there ever had been a perpetuity in literary
property at common law or not, it was destroyed by the Act of Queen
Anne, and that from and after the passing of that law neither author,
assignee, nor proprietor of 'copy' had any exclusive right of
multiplication, save for and during the periods of time the statute
created.
It was a splendid fight--a Thirty Years' War. Great lawyers were fee'd
in it; luminous and lengthy judgments were delivered. Mansfield was a
booksellers' man; Thurlow ridiculed the pretensions of the Trade. It
can be read about in _Boswell's Johnson_ and in Campbell's _Lives of
the Lord Chancellors_. The authors stood supinely by, not contributing
a farthing towards the expenses. It was a booksellers' battle, and the
booksellers were beaten, as they deserved to be.
All this is past history, in which the modern money-loving, motoring
author takes scant pleasure. Things are on a different footing now.
The Act of 1842 has extended the statutory periods of protection. The
perpetuity craze is over. A right in perpetuity to reprint Frank
Fustian's novel or Tom Tatter's poem would not add a penny to the
present value of the copyright of either of those productions. In
business short views must prevail. An author cannot expect to raise
money on his hope of immortality. Milton's publisher, good Mr.
Symonds, probably thought, if he thought about it at all, that he was
buying _Paradise Lost_ for ever when he registered it as his 'copy' in
the books of his Company; but into the calculations he made to
discover how much he could afford to give the author posterity did not
and could not enter. How was Symonds to know that Milton's fame was to
outlive Cleveland's or Flatman's?
How many of the books published in 1905 would have any copyright cash
value in A.D. 2000? I do not pause for a reply.
The modern author need have no quarrel with the statutory periods
fixed by the Act of 1842,[A] though common-sense has long since
suggested that a single term, the author's life and thirty or forty
years after, should be substituted for the alternative periods named
in the Act.
[Footnote A: Author's life _plus_ seven years, or forty-two years
from date of publication, whichever term is the longer. The great
objection to the second term is that an author's books go out of
copyright at different dates, and the earlier editions go out
first.]
What the modern author alone desiderates is a big, immediate, and
protected market.
The United States of America have been a great disappointment to many
an honest British author. In the wicked old days when the States took
British books without paying for them they used to take them in large
numbers, but now that they have turned honest and passed a law
allowing the British author copyright on certain terms, they have in
great measure ceased to take; for, by the strangest of coincidences,
no sooner were British novels, histories, essays, and the like,
protected in America, than there sprang up in the States themselves,
novelists, historians, and essayists, not only numerous enough to
supply their own home markets, but talented enough to cross the
Atlantic in large numbers and challenge us in our own. Such a reward
for honesty was not contemplated.
International copyright and the Convention of Berne are things to be
proud of and rejoice over. As the first chapter in a Code of Public
European Law, they may mark the beginning of a time of settled peace,
order, and disarmament, but they have not yet enriched a single
author, though hereafter possibly an occasional novelist or
play-wright may prosper greatly under their provisions.
The copyright question is now at last really a settled question, save
in a single aspect of it. What, if anything, should be done in the
case of those authors, few in number, whose literary lives prove
longer than the period of statutory protection? Should any distinction
in law be struck between a Tennyson and a Tupper? between--But why
multiply examples? There is no need to be unnecessarily offensive.
The law and practice of to-day give the meat that remains on the bones
of the dead author after the expiration of the statutory period of
protection to the Trade. Any publisher who likes to bring out an
edition can do so, though by doing so he does not gain any exclusive
rights. A brother publisher may compete with him. As a result
the public is usually well served with cheap editions of those
non-copyright authors whose works are worth reprinting the moment the
copyright expires.
Some lovers of justice, however, think that it is unnecessary all at
once to endow the Trade with these windfalls, and that if an author's
family, or his or their assignees, were prepared to publish cheap
editions immediately after the expiration of the usual period of
protection, they ought to be allowed to do so for a further period of,
say, forty years. If they failed within a reasonable time either to do
so themselves or to arrange for others to do so, this extended period
should lapse.
Were this to be the law nobody could say that it was unfair; but it is
never likely to be the law. It would take time for discussion, and now
there is no time left in which to discuss anything in Parliament. A
much-needed Copyright Bill has been in draft for years, has been
mentioned in Queen's and King's speeches, but it has never been read
even a first time. If it ever is read a first time, its only chance of
becoming law will be if it is taken in a lump, as it stands, without
consideration or amendment. To such a pass has legislation been
reduced in this country!
This draft Bill does not contain any provision for specially
protecting the families of authors whose works long outlive their
mortal lives. It makes no invidious distinctions. It leaves all the
authors to hang together, the quick and the dead. Perhaps this is the
better way.
HANNAH MORE ONCE MORE
I have been told by more than one correspondent, and not always in
words of urbanity, that I owe an apology to the manes of Miss Hannah
More, whose works I once purchased in nineteen volumes for 8s. 6d.,
and about whom in consequence I wrote a page some ten years ago.[A]
[Footnote A: See _Collected Essays_, ii. 255.]
To be accused of rudeness to a lady who exchanged witticisms with Dr.
Johnson, soothed the widowed heart of Mrs. Garrick, directed the early
studies of Macaulay, and in the spring of 1815 presented a small copy
of her _Sacred Dramas_ to Mr. Gladstone, is no light matter. To libel
the dead is, I know, not actionable--indeed, it is impossible; but
evil-speaking, lying, and slandering are canonical offences from which
the obligation to refrain knows no limits of time or place.
I have often felt uneasy on this score, and never had the courage,
until this very evening, to read over again what in the irritation of
the moment I had been tempted to say about Miss Hannah More, after the
outlay upon her writings already mentioned. Eight shillings and
sixpence is, indeed, no great sum, but nineteen octavo volumes are a
good many books. Yet Richardson is in nineteen volumes in Mangin's
edition, and Swift is in nineteen volumes in Scott's edition, and
glorious John Dryden lacks but a volume to make a third example. True
enough; yet it will, I think, be granted me that you must be very fond
of an author, male or female, if nineteen octavo volumes, all his or
hers, are not a little irritating and provocative of temper. Think of
the room they take! As for selling them, it is not so easy to sell
nineteen volumes of a stone-dead author, particularly if you live
three miles from a railway-station and do not keep a trap. Elia, the
gentle Elia, as it is the idiotic fashion to call a writer who could
handle his 'maulies' in a fray as well as Hazlitt himself, has told us
how he could never see well-bound books he did not care about, but he
longed to strip them so that he might warm his ragged veterans in
their spoils. My copy of _Hannah More_ was in full calf, but never
once did it occur to me--though I, too, have many a poor author with
hardly a shirt to his back shivering in the dark corners of the
library--to strip her of her warm clothing. And yet I had to do
something, and quickly too, for sorely needed was Miss More's shelf.
So I buried the nineteen volumes in the garden. 'Out of sight, out of
mind,' said I cheerfully, stamping them down.
This has hardly proved to be the case, for though Hannah More is
incapable of a literary resurrection, and no one of her nineteen
volumes has ever haunted my pillow, exclaiming,
'Think how thou stab'dst me in my prime of youth,'
nevertheless, I have not been able to get quite rid of an uneasy
feeling that I was rude to her ten years ago in print--not, indeed, so
rude as was her revered friend Dr. Johnson 126 years ago to her face;
but then, I have not the courage to creep under the gabardine of our
great Moralist.
When, accordingly, I saw on the counters of the trade the daintiest of
volumes, hailing, too, from the United States, entitled _Hannah
More_,[A] and perceived that it was a short biography and appreciation
of the lady on my mind, I recognised that my penitential hour had at
last come. I took the little book home with me, and sat down to read,
determined to do justice and more than justice to the once celebrated
mistress of Cowslip Green and Barley Wood.
[Footnote A: _Hannah More_, by Marian Harland. New York and London:
G.P. Putnam.]
Miss Harland's preface is most engaging. She reminds a married sister
how in the far-off days of their childhood in a Southern State their
Sunday reading, usually confined or sought to be confined, to 'bound
sermons and semi-detached tracts,' was enlivened by the _Works of
Hannah More_. She proceeds as follows:
'At my last visit to you I took from your bookshelves one of a set
of volumes in uniform binding of full calf, coloured mellowly by
the touch and the breath of fifty odd years. They belonged to the
dear old home library.... The leaves of the book I held fell apart
at _The Shepherd of Salisbury Plain_.'
I leave my readers to judge how uncomfortable these innocent words
made me:
'The usher took six hasty strides
As smit with sudden pain.'
I knew that set of volumes, their distressing uniformity of binding,
their full calf. Their very fellows lie mouldering in an East Anglian
garden, mellow enough by this time and strangely coloured.
Circumstances alter cases. Miss Harland thinks that if the life of
Charlotte Brontė's mother had been mercifully spared, the authoress of
_Jane Eyre_ and _Villette_ might have grown up more like Hannah More
than she actually did. Perhaps so. As I say, circumstances alter
cases, and if the works of Hannah More had been in my old home
library, I might have read _The Shepherd of Salisbury Plain_ and
_The Search after Happiness_ of a Sunday, and found solace therein.
But they were not there, and I had to get along as best I could with
the _Pilgrim's Progress_, stories by A.L.O.E., the crime-stained
page of Mrs. Sherwood's _Tales from the Church Catechism_, and,
'more curious sport than that,' the _Bible in Spain_ of the
never-sufficiently-bepraised George Borrow.
What, however, is a little odd about Miss Harland's enthusiasm for
Hannah More's writings is that it expires with the preface. _There_,
indeed, it glows with a beautiful light:
'And _The Search after Happiness!_ You cannot have forgotten all of
the many lines we learned by heart on Sunday afternoons in the
joyful spring-time when we were obliged to clear the pages every
few minutes of yellow jessamine bells and purple Wistaria petals
flung down by the warm wind.'
This passage lets us into the secret. I suspect in sober truth both
Miss Harland and her sister have long since forgotten all the lines in
_The Search after Happiness_, but what they have never forgotten, what
they never can forget, are the jessamine bells and the Wistaria
petals, yellow and purple, blown about in the warm winds that visited
their now desolate and forsaken Southern home. Less beautiful things
than jessamine and Wistaria, if only they clustered round the house
where you were born, are remembered when the lines of far better
authors than Miss Hannah More have gone clean out of your head:
'As life wanes, all its cares and strife and toil
Seem strangely valueless, while the old trees
Which grew by our youth's home, the waving mass
Of climbing plants heavy with bloom and dew,
The morning swallows with their songs like words--
All these seem dear, and only worth our thoughts.'
Thus the youthful Browning in his marvellous _Pauline_. The same note
is struck after a humbler and perhaps more moving fashion in the
following simple strain of William Allingham:
'Four ducks on a pond,
A grass-bank beyond;
A blue sky of spring,
White clouds on the wing;
How little a thing
To remember for years--
To remember with tears!'
If this be so--and who, looking into his own heart, but must own that
so it is?--it explains how it comes about that as soon as Miss Harland
finished her preface, got away from her childhood and began her
biography, she has so little to tell us about Miss More's books, and
from that little the personal note of enjoyment is entirely wanting.
Indeed, though a pious soul, she occasionally cannot restrain her
surprise how such ponderous commonplaces ever found a publisher, to
say nothing of a reader.
'Such books as Miss More's,' she says, 'would to-day in America fall
from the press like a stone into the depths of the sea of oblivion,
creating no more sensation upon the surface than the bursting of a
bubble in mid-Atlantic.'
And again:
'That Hannah More was a power for righteousness in her long
generation we must take upon the testimony of her best and wisest
contemporaries.'
However good may be your intentions, it seems hard to avoid being rude
to this excellent lady.
I confess I never liked her love story. Anything more cold-blooded I
never read. I am not going to repeat it. Why should I? It is told at
length in Miss More's authorized biography in four volumes by William
Roberts, Esq. I saw a copy yesterday exposed for sale in New Oxford
Street, price 1s. Miss Harland also tells the tale, not without
chuckling. I refer the curious to her pages.
Then there are those who can never get rid of the impression that
Hannah More 'fagged' her four sisters mercilessly; but who can tell?
Some people like being fagged.
Precisely _when_ Miss More bade farewell to what in later life she was
fond of calling her gay days, when she wrote dull plays and went to
stupid Sunday parties, one finds it hard to discover, but at no time
did it ever come home to her that she needed repentance herself. She
seems always thinking of the sins and shortcomings of her neighbours,
rich and poor. Sometimes, indeed, when deluged with flattery, she
would intimate that she was a miserable sinner, but that is not what I
mean. She concerned herself greatly with the manners of the great,
and deplored their cards and fashionable falsehoods. John Newton,
captain as he had been of a slaver, saw the futility of such
pin-pricks:
'The fashionable world,' so he wrote to Miss More, 'by their numbers
form a phalanx not easily impressible, and their habits of life are as
armour of proof which renders them not easily vulnerable. Neither the
rude club of a boisterous Reformer nor the pointed, delicate weapons
of the authoress before me can overthrow or rout them.'
But Miss More never forgot to lecture the rich or to patronize the
poor.
_Coelebs in Search of a Wife_ is an impossible book, and I do not
believe Miss Harland has read it; but as for the famous _Shepherd_, we
are never allowed to forget how Mr. Wilberforce declared a few years
before his death, to the admiration of the religious world, that he
would rather present himself in heaven with _The Shepherd of Salisbury
Plain_ in his hand than with--what think you?--_Peveril of the Peak_!
The bare notion of such a proceeding on anybody's part is enough to
strike one dumb with what would be horror, did not amazement swallow
up every other feeling. What rank Arminianism! I am sure the last
notion that ever would have entered the head of Sir Walter was to take
_Peveril_ to heaven.
But whatever may be thought of the respective merits of Miss More's
nineteen volumes and Sir Walter's ninety-eight, there is no doubt that
Barley Wood was as much infested with visitors as ever was Abbotsford.
Eighty a week!
'From twelve o'clock until three each day a constant stream of
carriages and pedestrians filled the evergreen bordered avenue
leading from the Wrington village road.'
Among them came Lady Gladstone and W.E.G., aged six, the latter
carrying away with him the _Sacred Dramas_, to be preserved during a
long life.
Miss More was a vivacious and agreeable talker, who certainly failed
to do herself justice with her pen. Her health was never good, yet, as
she survived thirty-five of her prescribing physicians, her vitality
must have been great. Her face in Opie's portrait is very pleasant. If
I was rude to her ten years ago, I apologize and withdraw; but as for
her books, I shall leave them where they are--buried in a cliff facing
due north, with nothing between them and the Pole but leagues upon
leagues of a wind-swept ocean.
ARTHUR YOUNG
The name of Arthur Young is a familiar one to all readers of that
history which begins with the forebodings of the French Revolution.
Thousands of us learnt to be interested in him as the 'good Arthur,'
'the excellent Arthur,' of Thomas Carlyle, a writer who had the art of
making not only his own narrative, but the sources of it, attractive.
Even 'Carrion-Heath,' in the famous introductory chapter to the
_Cromwell_, is invested with a kind of charm, whilst in the stormy
firmament of the _French Revolution_ the star of Arthur Young twinkles
with a mild effulgency. The autobiography of such a man could hardly
fail to be interesting.[A] The 'good Arthur' was born in 1741, the
younger son of a small 'squarson' who inherited from his father the
manor of Bradfield Combust, in Suffolk, but held the living of Thames
Ditton. Here he made the acquaintance of the Onslow family, and
Speaker Onslow was one of Arthur's godfathers. The Rev. Dr. Young died
in 1759, much in debt. The Bradfield property had been settled for
life on his wife, who had brought her husband some fortune, and to
the manor-house she retired to economize.
[Footnote A: _The Autobiography of Arthur Young_. Edited by M. Betham
Edwards. Smith, Elder and Co.]
Arthur's education had been muddled; and an attempt to make a merchant
of him having fallen through, he found himself, on his father's death,
aged eighteen, 'without education, profession, or employment,' and his
whole fortune, during his mother's life, consisting of a copyhold farm
of 20 acres, producing as many pounds. In these circumstances, to
think of literature was well-nigh inevitable, and, in 1762, the
autobiography tells us:
'I set on foot a periodical publication, entitled the _Universal
Museum_, which came out monthly, printed with glorious imprudence
on my own account. I waited on Dr. Johnson, who was sitting by the
fire so half-dressed and slovenly a figure as to make me stare at
him. I stated my plan, and begged that he would favour me with a
paper once a month, offering at the same time any remuneration that
he might name.'
Here we see dimly prefigured a modern editor prematurely soliciting
the support of Great Names. But the Cham of literature, himself the
son of a bookseller, would have none of it.
'"No, sir," he replied; "such a work would be sure to fail if the
booksellers have not the property, and you will lose a great deal
of money by it."
'"Certainly, sir," I said, "if I am not fortunate enough to induce
authors of real talent to contribute."
'"No, sir, you are mistaken; such authors will not support such a
work, nor will you persuade them to write in it. You will purchase
disappointment by the loss of your money, and I advise you by all
means to give up the plan."
'Somebody was introduced, and I took my leave.'
The _Universal Museum_, none the less, appeared, but after five
numbers Young 'procured a meeting of ten or a dozen booksellers, and
had the luck and address to persuade them to take the whole scheme
upon themselves.' He then calmly adds, 'I believe no success ever
attended it.' It was, indeed, 100 years before its time. Literature
abandoned, Young took one of his mother's farms. 'I had no more idea
of farming than of physic or divinity,' nor did he, man of European
reputation as a farmer though he soon became, ever make farming pay.
He had an itching pen, and after four years' farming (1763-1766) he
published the result of his experience. Never, surely, before has an
author spoken of his first-born as in the autobiography Young speaks
of this publication:
'And the circumstance which perhaps of all others in my life I
most deeply regretted and considered as a sin of the blackest dye
was the publishing of my experience during these four years,
which, speaking as a farmer, was nothing but ignorance, folly,
presumption, and rascality.'
None the less, it was writing this rascally book that seems to have
given him the idea of those agricultural tours which were to make his
name famous throughout the world. His Southern tour was in 1767, his
Northern in 1768, and his Eastern in 1770. The subject he specially
illuminated in these epoch-making books was the rotation of crops,
though he occasionally diverged upon deep-ploughing and kindred
themes. The tours excited, for the first time, the agricultural spirit
of Great Britain, and their author almost at once became a celebrated
man.
In 1765 Young married the wrong woman, and started upon a career of
profound matrimonial discomfort, and even misery; a blunt, truthful
writer, he makes no bones about it. It was an unhappy marriage from
its beginning in 1765 to its end in 1815. Young himself, though by no
means vivacious in this autobiography, where he frankly complains of
himself as having no more wit than a fig, was a very popular person
with all classes and both sexes. He was an enormous diner-out, and his
authority as an agriculturist, united to his undeniable charm as a
companion, threw open to him all the great places in the country. But
his finances were a perpetual trouble. On carrot seeds and cabbages he
was an authority, but from 1766-1775 his income never exceeded £300 a
year. He had an excellent mother, whom he dearly loved, and who with
the characteristic bluntness of the family bade him think less about
carrots and more about his Creator. 'You may call all this rubbish if
you please, but a time will come when you will be convinced whose
notions are rubbish, yours or mine.' And the old lady was quite right,
as mothers so frequently turn out to be. In 1778 Young went over to
Ireland as agent to Lord Kingsborough. He got £500 down, and was to
have an annual salary of £500 and a house. Young soon got to work, and
became anxious to persuade his employer to let his lands direct to the
occupying cottar, and so get rid of the middlemen. This did not suit a
certain Major Thornhill, a relative and leaseholder, and thereupon a
pretty plot was hatched. Lady K. had a Catholic governess, a Miss
Crosby, upon whom it was thought my lord occasionally cast the eye of
partiality, whilst Arthur himself got on very well with her ladyship,
who was heard to pronounce him to be, as he was, 'one of the most
lively, agreeable fellows.' Out of these materials the Major and his
helpmeet concocted a double plot--namely, to make the lord jealous of
the steward, and the lady jealous of the governess, and to cause both
lord and lady respectively to believe that the steward was deeply
engaged both in abetting the amour of the lord and the governess, and
in prosecuting his own amour with the lady. The result was that both
governess and steward got notice to quit; but--and this is very
Irish--both went off with life annuities, the governess with one of
£50 per annum, and the steward with one of £72, and, what is still
more odd, we find Young at the end of his life in receipt of his
annuity. They were an expensive couple, these two.
In 1780 Young published his _Irish Tour_, which was immediately
successful and popular in both kingdoms. In it he attacked the bounty
paid on the land-carriage of corn to Dublin. The bounty was, in the
session of Parliament next after the publication of Young's book,
reduced by one-half, and soon given up entirely. Young maintains that
this saved Ireland £80,000 a year. Nobody seems to have said 'Thank
you.'
In May, 1783, was born the child 'Bobbin,' whose death, fourteen years
later, was to change the current of Young's life. The following year
Arthur Young paid his first visit to France, confining himself,
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